Submitted by Rabbi Arthur Waskow on
Torah Still Coming
Last week our would-be Pharaoh Trump reached the crucial point of his reign: Should he mobilize the red-hat chariots and drown in the Reed Sea, or grumpily relinquish power? We know what he chose. But the danger of Pharaoh does not end with him. We ourselves have not yet crossed the Sea, chosen a new way of understanding World, affirmed a new Name of God. A Name that intertwines us, interbreathes us, not a Name of Domination, Subjugation.
In the old Egyptian culture, Pharaoh was already seen as a god. His power went to his head. Stiffened his heart. He began to believe his own propaganda about the dangerous Israelites, the Ivrim. They speak a different tongue, worship a different God. They come from somewhere else – globalists, cosmopolitans.
He decided it would be a guarantee of his own power to erase them as a separate community. He issued the order to separate new-born babies from their mothers. Then murder them. Best to start there. Soon he can kill the grown-ups too.
But some people are horrified. Women -- two midwives and then his own daughter – begin creating a Resistance movement. They start saving children’s lives, including one Moses. Fearing the Pharaoh’s racist police, Moses disappears.
Years later he reappears, possessed of a burning new vision, announcing that the very Name of God must change. A new “Name of God” meant understanding the world in a new way, and then changing the world to embody the new vision. The old Name, “El Shaddai, God of many Breasts,” was about a human society always fed by the nourishing Nile. But now the people must learn that they are part of Earth, not separate from it, not the boss of it.
Every breath they took was interwoven with all other interbreathing life. If they acted cruel, Earth would act cruel toward them. Not a punishment, simply a consequence. The only way to prevent a plague was to breathe into Earth and let Earth breathe into them. The new Name, just Breathing, YHWH, intertwined all people and all life-forms.
But Pharaoh sneers. “Breathing? That’s a God-Name? Can’t even hear it, it’s so weak. The Nile, Osiris, ME –- I am a God you can hear, you must obey!”
Bragging, he treats Nile and Earth and Sky like tools of his own power, bringing on disaster. Some of his advisers warn him. But by this time he has become addicted to his own power; he fires the advisers and hires sycophants. At each disaster, Moses, Aaron, Miriam, and a growing number of critics warm him that he is fighting against the whole process of universal Consequence. At each disaster he first recoils and then returns to his own hubris: The disaster? “Stuff happens!”
But then his arrogant treatment of Earth brings a devastating disease to afflict his own citizens, his wife, himself. At first he tries to dismiss it. But it grows so terrible that his own Egyptian supporters start denouncing him. He tells the “wetback” foreigners not only that they are free to Go, but they Must Depart. He tells his people to offer them gifts of gold and silver as reparations for hundreds of years of subjugation.
The cosmopolitan Ivrim smear blood on their doorways as a symbol of going forth from blood-encircled wombs of rebirth, and leave. Many Egyptians sign petitions that he resign and allow his compassionate half-immigrant daughter to become Pharaoh.
And now comes the moment of fateful decision. Pharaoh wakes up the next morning. Should he accept his fall from power, or mobilize a new variety of brown-shirted, armed Egyptians to catch the Israelites at the edge of the Reed Sea, and force them back into slavery? Remind them that back in Egypt forced labor always came with the onions and garlic that they loved, whilst they will have only “God-knows-what?” = “Mahn-hu” = “manna”” to eat if they cross the Sea into a wilderness.
So he sends his brown-shirt bullies, legitimated by his own speeches anointing them as the real patriots but only if they will fight in wild melee against the corrupt old leadership. What will the people do?
Choose the normalcy of slavery with garlic? Or make themselves a civil-disobedient Sea of Reeds, bending and swaying but always returning thick and bristly to block the path of Subjugation?
Announcing we will no longer obey this Pharaoh and his bully-boy brown-shirts? Reaching out to his frightened, despairing followers with new tools, windmills and solar collectors, to make peace with wounded Earth? Choosing to hear our own ”still small Voice of Breath,” pointing our way toward a Loving and Beloved Community?
It’s up to us. It always has been.
At about 4 pm on Infamous Insurrection Wednesday, we were one of the very first groups to urge our members to call Congress and demand Trump be impeached. Done! Now, if you want to end the power of our would-be Pharaoh and prevent a future effort, call 1202-224-3121. Ask for your own Senators or Sen. McConnell, who says he is undecided. insist on removing Trump and disqualifying him from future office.