Have the California wildfires and other events in the past month melted public apathy? Have we reached the threshold of public awareness necessary to force changes in climate and energy policy? Changes big enough to save our common home, our Planet Earth and all humanity, from global scorching, climate chaos?

And for the Jewish community, are there spiritual and political depths to Hanukkah that we can use to challenge the burning of our planet?

Hanukkah begins next Sunday evening, December 2, as we enter the 25^th day of the wintry lunar moonth of Kislev, when moonlight is shrinking and sunlight is shortening.  As darkness grows, we light candles and we remember the Menorah in the ancient Temple, patterned on a tree -- with branches and twigs and flower-buds of sacred fire, lit with olive oil.

Let us light the candles on these eight nights with an intention, a focus:

Between the Fires:

A Kavvanah (Focus) for Kindling Candles of Commitment

We are the generation that stands  between the fires:

Behind us the flame and smoke 

that rose from Auschwitz and from Hiroshima;

From the burning forests of the Amazon,

From the hottest years of human history

That bring upon us Melted ice fields. Flooded cities.

 Scorching droughts. Murderous wildfires.

Before us the nightmare of a Flood of Fire,

The heat and smoke that could consume all Earth.

It is our task to make from fire not an all-consuming blaze

But the light in which we see each other fully.

All of us different, All of us bearing One Spark.

We light these candle-fires to see more clearly 

That the Earth and all who live as part of it are not for burning.

We kindle these fires to see more clearly

The rainbow in the many-colored faces of all Life.

Blessed is the One within the many.

Blessed are the many who make One.

And after we look at the other question – has the moment come when at last the American public is ready to demand change? --  we will come back to Hanukkah.

In the last month, four events have opened the channels to a reinvigorated movement to end our climate crisis and prevent climate chaos.

1)  The Intergovernmental Panel on Climate Change  -- the world’s climate scientists --  agreed on a report that warned us we have a dozen years to reverse greenhouse gas emissions fully enough to prevent widespread climate disaster. Their fever thermometer sets a danger point at our planet’s reaching the crucial threshold of 1.5 degrees Celsius (2.7 degrees Fahrenheit) above pre-industrial levels. That level will precipitate extreme drought, wildfires, floods and famines for hundreds of millions of people.

2)  The California wildfires in the fiercely urgent present, not a vaguely possible future, destroyed thousands of homes and businesses and killed hundreds of people –- the result of climate-driven extreme drought turning forests into kindling wood.

3)  Opponents of the Trump policies won control of the US House of Representatives and its real though limited ability to hobble Trump. Most of them had focused their public campaigns on other aspects of Trumpist  subjugations – especially Congressional attacks on health care – but they understand the breadth of arrogance and cruelty that infused other specific policies as well. Those included the Trumpist policy of encouraging the Corporate Carbon Pharaohs who make   Hyperwealth billions in profit by stoking the fiery fever of the Earth.

 Serious interest is growing in at least two proposals:  One is a Carbon Tax and Dividend,  in which the US would tax carbon emissions and the money raised would go either to support a transition to renewable energy, or be provided in a dividend to every resident of the US. The other is a “Green New Deal,” which focuses on creating millions of well-paying jobs to provide a national network of renewable energy, comfortable and convenient mass transit, etc. The Green New Deal has not yet been shaped into policy proposals. The two approaches could be linked.

4)  And then --  despite anti-Earth lies and actions by high-up Triumpist officials – civil servants scattered in many agencies throughout the US government, empowered by a law requiring a quadrennial report on the estimated effects of global scorching, published a clear statement: If we do not change course in energy policy, millions of Americans will in the next few decades suffer from diseases and many from deaths caused by global scorching; millions of jobs will be lost as fires and floods decimate the economy.

Will these four events make a difference? For me, one index to a powerful change of mood was that 200 young people sat-in on Speaker-in-waiting Pelosi’s office to demand action for a Green New Deal from the next House of Representatives.

It is time for the Jewish people to awaken ourselves to our own ancient wisdom, rooted in the spiritual experience of farmers and shepherds and orchard-keepers with a single slender sliver of land. Now we need to gather the flowers and fruit that grow from that wisdom to join with others in a struggle to heal the whole round Earth and re-energize a far more human civilization.

We have been caught in a commitment that is worth great praise, a commitment to “social” justice that has drawn our attention away from our ancient ecological wisdom. These two are no longer separable: The burning of our Earth makes worse two aspects of social injustice: At the top, the arsonists gather in enormous unjust wealth. At the bottom, the poor suffer from that burning first and worst. It is eco-social justice we must pursue.

We can draw on four distinct but linked aspects of Hanukkah to inspire us:

1. In a time of darkness and fear, Hanukkah beckons us to light up active hope and new commitment. The seasons of the Earth shape the Seasons of Our Joy and Justice.
2. Though Antiochus the Idolator reigns in the White House, we know that bands of nonviolent Maccabees of many diverse communities can empower ourselves to dissolve his arrogance and his idolatry.
3. The legend of the Menorah that burned for eight days’ light on the oil that should have kept alight for just one day reminds us that with devotion, we too can conserve energy and fulfill our vision of a more enlightened world.
4. In the Haftarah we read on Shabbat Hanukah, the Prophet Zechariah proclaims the meaning of the Great Menorah – “Not by might and not by power but by My Breath/Wind / Spirit,” says the Infinite Breath of Life. (Zech 4: 1-7).  And Zechariah proclaims the ecstatic vision that in the rebuilt Temple there will be one olive tree on the left and one on the right of the Great Menorah. Each of the trees will pour its golden treasure of olive oil directly into the gold Menorah, without the need of human intervention. (Zech 4, continuing till verse 12.) This is the ultimate vision of the deep and direct connection of adam and adamah, Earth and human earthling – the deepest meaning of Hanukkah.

Here we see, as the Hebrew says, the Hanukkah menorah made by the Creator of the World:

Tomorrow I will share with you some suggestions about how to use the Eight Days of Hanukkah to learn, connect, and act in this moment. We can imagine a new song: “The Eight Nights of Hanukkah, my True Love said to me: Please heal My Earth!”

Blessings of light in a month of dark, hope-filled action in a time of doubt.— Arthur